Angela Denker, a veteran journalist and Lutheran pastor, is author of Red State Christians: A Journey Into White Christian Nationalism and the Wreckage It Leaves Behind.
Nancy T. Ammerman is professor emerita of sociology of religion at Boston University, having served as chair of the department (2007-2013) and associate dean for the social sciences (2015-2018). Her research touches on aspects of “lived religion” in American religious life and conservative religious movements and on American religious organizations and their networks of social provision.
Samuel L. Perry is associate professor of sociology at the University of Oklahoma. He is an expert on conservative Christianity and American politics, race, sexuality and families. He is the author or co-author of numerous books, including Growing God’s Family, Addicted to Lust, Taking America Back for God and The Flag and The Cross.
Ashley LeBaron-Black is assistant professor at Brigham Young University’s School of Family Life. She has published her original research on how religious involvement can alleviate or exacerbate financial stress.
Mathew J. Guest is a sociologist of religion and head of the department of theology and religion at Durham University in the U.K. A pacifist and Quaker, he wrote the book Neoliberal Religion: Faith and Power in the 21st Century.
Peter J. Thuesen is professor of religious studies and adjunct professor of American studies at Indiana University–Purdue University Indianapolis, co-editor of Religion and American Culture: A Journal of Interpretation and director of humanities research in the Center for the Study of Religion and American Culture. He is the author of Tornado God: American Religion and Violent Weather.
Marcus Coleman is director of the U.S. Department of Homeland Security’s Center for Faith-Based and Neighborhood Partnerships. The center serves as a clearinghouse for information, connecting with faith-based organizations to help overcome coordination challenges among faith-based organizations, emergency managers and other stakeholders engaging a broad cross-section of faith-based organizations in all stages of the disaster cycle.